THE PARADISE OF THE GODS

THE PARADISE OF THE GODS

What is Hir?

Hir in English is the gender-neutral pronoun hir. But it is used as a noun in this paper.

Hir is the paradise of the gods as the singular impersonal divine reality. The gods become no longer distinct divinities but a singular divinity, by transcend to a diviner state than deity and form a singular impersonal divine reality. In general divinity is the property, quality or action of being and becoming a greater reality, as a possibility in Nature.



If something is thought to be divine, it has that which makes or exalts it to a deity state or that which makes beings and objects sacred. A god’s own divine nature compels them to be a higher state of reality, which is a state beyond deity or pure divinity. However I will add that gods do not necessary have to give up being gods to take part in this higher state of divine reality.



Hir then can be transcendent and imminent, impersonal and personal, one or many gods, or the god beyond god as a divine state in Nature. Sense divinity is the property, quality or action of being and becoming a greater reality, as a possibility in Nature. Hir is then the universal collective or individual state of divinity for beings, objects or states in Nature.



However there is a condition of Hir other than pure divinity. Gods or divinities return to the shear possibility of being and becoming. They are no longer deities or divine but are merely possibly deities or divine in the primal essence of the Omni-possibile.  

 How Hir related to the whole of reality [Nature] in generating other realities?

 The Short answer:

Things exist primarily in relation to Hir, because of the sheer action of Hir's existence itself in Nature, not because any action on Hir’s part. However, I would agree that things can exist because Hir choses to create.

 The Longer answer:

Hir is the singular impersonal divine reality within Nature. Nature is unique because there is no other reality outside of it, indeed it is impossible to be outside of the absoluteness of Nature.

But how is Hir unique?

First uniqueness: Hir is the only reality in Nature as the source of deity.

Second uniqueness: Hir is the only divine reality that can only be surpassed by itself and Nature. 

Third uniqueness: Hir is the only divine reality whose actuality coincides with all actualities and whose potentiality coincides with all possibilities in Nature.

Fourth uniqueness: Hir existence alternates transcendently, discretely and continuously with Nature. The discrete transcendence is the self-individuating power of divinity to have a separate reality within Nature. The continuous transcendence is the synergistic power of divinity to have a unified existence with Nature. The alternating activity of union and separation by Hir generates the same activity in Nature. In other words it is the sheer activity of (discrete and continuous transcendent) Hir which affects other existences and realities in Nature. 

Sense Hir's actuality coincides with all actualities and who's potentiality coincides with all possibilities in Nature. The necessary qualities of Hir existence must be those qualities of reality which are the universal and necessary actualities of Nature. Of course there are contingent or temporal qualities of Nature which may or may not be part of an individual things existence. Universals are things that everything has in common like; form, being, unity and discreteness and so on. Particulars are things that individual discretely have such as size, color, feelings, thoughts and so on.  I would say that nature in its universal essence is gender-neutral so that individual things can have particular treats as male, female, hermaphrodite or neuter. I would add that even the acts of existing are neuter, such as eating, drinking, birthing and expending energy are not inherently male, female or hermaphroditic acts. The necessary qualities of Hir existence must be those qualities which are the universal and necessary actualities of Nature, as such Hir is gender-neutral.